7 September 2010
Acknowledgements:
- Indigenous owners
- Members of the Richard Johnson College community
- Distinguished guests
The College Motto : “faith pursuing reason” – is an interesting starting position isn’t it, when so many who would contemplate the topic of this evening’s lecture would come from the reverse position ‘reason pursuing faith’
It is a great honour to follow Peter Kell, one of the founders of the Richard Johnson College and CEO of Anglicare Sydney, who gave the 2009 lecture. Peter’s organisation’s recent report about the depth and diversity of social exclusion in Australia continues the arguments he articulated in his lecture.
When Raymond asked me earlier this year to give the 2010 Richard Johnson Memorial Lecture and to provide some perspectives about how my faith informs my politics, I certainly had no idea how quickly the topic of faith and politics would suddenly escalate to a national conversation.
I chose the title well before the election – and yet, I think it is particularly relevant to the state in which the nation and the national government is hovering. Australia is a wonderful country in so many ways. It is a Christian country in the sense that most people identify as Christian, and a religious country in the sense that most say they believe in God and pray from time to time. Faiths have made a major contribution through schools, hospitals, welfare agencies, parishes and public life.
Whether we realise it or not, much of our ‘social capital’, our values and virtues, our sense of a fair go, our desire that all have opportunities, are part of our Judeo-Christian inheritance. That said, the National Survey of Churches indicates that we are a multicultural and multi-faith nation as well.
However, Australia is a secular democracy. Unlike the House of Lords there are no Bishops sitting in the Senate, other than Senator Mark Bishop from WA, and as we know there are not one but two Bishops and one Abbott in the House of Representatives!
Although no-one is elected purely on the basis of their faith, there are several members of the Federal Parliament who have been pastors in their churches, and famously, Michael Tate who became a Catholic pries after he left politics.
Politics, religion and money – the three things we’re told shouldn’t be discussed at a civilised dinner table – yet here we are this evening, and all have dominated the media coverage, the water cooler conversations and the national interest in recent months.
So, why my focus on the moral compass? – frankly because it intrigues me that we have so much unhappiness, mental illness, violence and abuse being reported in Australia that is a privileged, educated, prosperous, stable, enlightened democracy.
Is there something missing?
What’s really going on here ?– what’s the responsibility and role of politicians and people of faith?
and could Jesus help?
I must begin by telling you that I am an Irish Catholic –so my faith has been formed through my family, an education with the Mercy nuns, learning the ten commandments, attending Mass and the becoming an active member of my church. I’m blessed to have a loving family with four children and my husband Bob who is with me this evening.
So this evening I would like to reflect on some of the challenges of contemporary Australian life and the extent to which we need to nourish the souls and minds of the nation, how this relates to good public policy and the role of politicians. Then I would like to draw some conclusions about the responsibilities of members of parliament to demonstrate and nurture their own strong moral compass to do a good job in leading the country.
The moral compass
Everyone here, I’m sure, can remember the old fashioned compass – that relatively simple instrument used for centuries by soldiers, sailors, explorers and boy scout adventurers. Its north- facing magnetic needle provides a consistent and true indicator of physical direction. These days, for many of us, heading north can be an issue unless we have our GPS!
If we put the word “moral” in front of compass, we create a clear picture of mental processes that point a person in a particular direction in life. These processes are consistent and true indicators upon which personal belief and action can be based. We’d usually call this our conscience.
The concept of morality is also relatively simple at its absolute core. It denotes conduct or duties based on what is right and wrong. Morality is considered to be the basis of character and is wrapped around ethics. And, if morality is the answer to the question of ‘how should we live our lives?’, then politics can be seen as addressing the same question at the social level.
There’s been plenty of research about the relationship between attitudes in morality and politics. One study found that people who identified as ‘left leaning’ tended to value care and fairness higher than loyalty, respect and purity. Self- identified conservative voters valued care and fairness less and the remaining values more. Both groups gave care the highest overall weighting, but the conservative voters valued fairness the lowest, whilst the ‘left-leaning’ voters valued purity the lowest.
This was very interesting research and when we apply it to the messages of the recent election campaign, and the work that the independents have been doing in striving for more respectful and democratic parliamentary processes, it’s fair to say these values have underpinned their efforts – fairness, care, loyalty, respect.
So, while both the concept of a moral compass and the definition of morality are simple and clear, the concept of what constitutes morality is not. One person’s moral compass may not point in the same direction as another’s and this is certainly the case in Australian society!
Just a few weeks ago Hugh Mackay wrote an article in which he made some fascinating observations about Gen Y, but which has really had me thinking about policy complexity.
– He wrote:
If we want to understand Gen Y – those now aged between late teens and early 30s – we have only to look at the kind of society they’ve been born into and the example they’ve been given by the rest of us. When we do that, we might be driven to the conclusion that, given the way we’ve raised them, today’s young adults are turning out just as you’d expect.
He goes on to question the notion that ‘youth is wasted on the young’, suggesting that:
‘For at least 3000 years the rising generation of young adults in a society has been a favourite target for criticism by their elders, but the level of abuse heaped on the so-called Generation Y has set new records for the intensity of inter-generational hostility”.
How often we bemoan that society is generally going in the opposite direction of acceptable moral and ethical standards!
Not a week goes by but we read about the poor behaviour of notable public figures—celebrities, who operate outside and above law with assumed impunity, sports superstars who see themselves as immune to prosecution, and politicians and religious leaders whose actions raise serious questions about right and wrong.
But when it comes to the point of drawing solid conclusions, where is the evidence?
Mackay points out that there has always been immorality and what we see today is no different than any other time in human history perhaps our informationoverloaded lives lead to perceived increase in immoral behaviour.
“ Some things never change: older people still envy the fact that young people are bursting with potential, seem able to take social change in their stride, and – their worst offence – appear unimpressed by the conventions and mores of their parents’ generation.
I wonder is it possible to construct a moral compass that can give the same north reading for us all, given our diversity of ages, circumstances, experiences and values?
Well, some people have attempted to identify the essence of morality – using the bible and other sacred texts, using the disciplines of psychology, applied ethics and theology.
I’m sure you won’t be surprised to know that there is a website called www.moralcompass.com which describes a useful way to think about your “moral compass” – true North represents Integrity, South – Forgiveness, East -Compassion, and West – Responsibility.- all strong values that should underpin our lives as good citizens and good Christians if we are to follow the teachings of Jesus.
You can even assess your own moral compass online, in the privacy of your own home! What’s more, you can even assess your organisation for its moral intelligence. Try it, it’s free and quite thought provoking.
Another website, run by the Centre for Defined Ethics, suggests these principles to guide our moral compass:
- Do no harm.
- Accept responsibility for personal actions and the consequences of those actions.
- Practice a duty of care.
- Affirm the individual’s right to self-determination.
- Put the truth first.
- Never use a person as merely an unconsenting means to an end, even if the end benefits others.
- Be honest.
- Honour agreements.
- Treat others as you want to be treated yourself.
- Leave a positive legacy to future generations.
Most people know that their actions should be guided by their conscience – their moral compass. And in the parliaments of this country, we are allowed conscience votes on some issues deemed to be of great ethical or moral decisions. And in those circumstances we’re encouraged to follow our hearts and our consciences and do the right thing!
If as politicians, everyone is following their heart, doing what they think is right, or at least what seems right to themselves (or as the bible puts it in the book of Judges 21-25 “Everyone did what he thought best”) aren’t we following our moral compass. Isn’t this going to bring us to the right conclusions in the interest of the nation? Well maybe or maybe not!
What this presumes is that we have all a strong sense of orientation, that we have invested in formation and continue to reflect and invest in maintaining that orientation.
But, if the conscience isn’t properly formed then it won’t point you in the right direction. Taking the compass analogy – if the compass isn’t pointing to true north, it doesn’t matter how closely it is being followed, you’re still going to go the wrong way, and the longer you continue in that wrong path – the more wrong you will be.
It’s a case of close enough isn’t good enough.
My point here is the importance of moral guidance!
If we aren’t grounded in those values that underpin the formation processes of conscience, such as Integrity, Forgiveness, Compassion, and Responsibility and love, we are very open to external manipulation. We know what’s right and what’s wrong, but we fail to act on what we know because of our passions and emotions – and conscience formation is really about self-discipline and cultivating emotions to go along with what we know is right.
For politicians, we need the time to think issues through, to argue more than the logic and processes, to the consequences of our decision making, because despite what some may say, there is no such thing as value – free policy.
However, there is a fine line between using one’s Christian values to inform ones views and using one’s beliefs to justify them.
President Obama recently made the following observation in an interview about his faith:
“I think there is an enormous danger on the part of public figures to rationalize or justify their actions by claiming God’s mandate. I don’t think it’s healthy for public figures to wear religion on their sleeve as a means to insulate themselves from criticism, or dialogue with people who disagree with them.”
How did this issue play out in Australia in the election campaign?
It was interesting to see how the Australian Christian Lobby positioned itself early for the election campaign with a televised national debate, broadcast to a claimed audience of 100,000 people.
The debate took place a week before Kevin Rudd was replaced by Julia Gillard. The questions asked of Tony Abbott and Kevin Rudd were similar – their position on the School Chaplaincy funding, gay marriage, a concern about the Xenophon Public Benefits Bill, the treatment of asylum seekers, the importance of environmental stewardship, funding for faith based schools and differential funding for children with disabilities in government and non-government schools. There was a general question about how faith informs their lives.
Just a week or so later, when Julia Gillard replaced Kevin Rudd as Prime Minister and admitted she was an atheist, the media had a field day. There was a national radio program that broadcast a discussion about how Christians could vote for a non-Christian prime minister. Ministers preached that to vote for Julia Gillard was a sin, that an atheist could not be trusted in the position of leader of a Christian country, that this was the thin edge of the wedge.
No matter how many times Julia was interviewed, the issue of her lack of faith kept being raised – she told often how she had been raised in the Baptist tradition, could recite the scriptures and the Catechism by rote, and had won prizes for doing so, but in her adult life she had no interest or belief in religion.
And those questions were followed by questions about her dress sense, her earlobes, her de-facto partner Tim, her morals, her choice not to have children, her responsibility as a national leader to provide a good moral example to young Australian women…. And she took it all in good humour.
Tim Costello wrote at the time:
… as Christians I think there is a terrible danger in putting ‘professing’ over and above the ‘character’ of polices that our leaders put forward. When you go to your bank manager you are rightly more concerned about his honesty then his faith, likewise if you are having an operation you are more likely to question the surgeons skills and competency rather than his religion.
Likewise, we must examine the policies not just the professions of faith of our leaders. We must ensure their policies aim to benefit all people, but especially the poor; are ‘for life’ not just for acquiring things; and are merciful and compassionate. We should support those who seek to halt the destruction of God’s creation for greed not need.
Just a few weeks into the campaign, at a major fundraiser to help meet the costs of the Canonisation of Mary McKillop Australia’s first saint, Julia committed $1.5m to the Sisters of St Joseph for a number of projects.
She was then accused of trying to woo the Catholic vote, regardless of the fact that at the same function, Joe Hockey made the same commitment, a sign that the agreement had been worked out between both leaders’ offices, in recognition that this significant event celebrates the remarkable achievements of a great Australian.
And again, when she announced the expansion of the School Chaplaincy program it was cynically reported as wooing the Christian vote.
Let’s not forget that Julia was the architect of the government’s Social inclusion agenda based on fairness, compassion and opportunity. She did not invoke the Beatitudes – but she could have.
Instead she talked about the moral imperative of taking a different tack – of focusing on reconciliation, closing the gap, addressing complex disadvantage and lack of opportunity. She has a strong moral compass – and a great sense of herself and what she aspires to achieve on behalf of the nation.
Last week I addressed the members of the Global Network of Public Theology – scholars and theologians from around the world. We discussed the election results and the influence of the churches in the outcome. One question I was asked was about the former Prime Minister’s Kevin Rudd’s interest in Dietrich Bonhoeffer’s writings questioning the value of ethical reasoning in moral philosophy.
As you would know, in this school of thought, ethics, with its focus on distinguishing right from wrong, tends to produce behaviour that is simply not wrong, whereas the Christian life should instead be marked by the highest form of right.
Bonhoeffer stressed the importance of meditation on and relationship with God.
Kevin Rudd, when asked about his faith said he reads the Bible, though not as regularly as he’d like, but he does find time to pray.
“It’s not formal, me getting on my knees,” he says “The biggest challenge, I think, is always maintaining your moral compass.”
Obama made the observation that the difficult thing about any religion, including Christianity, is that at some level there is a call to evangelize and proselytize. He said:
“There’s the belief, certainly in some quarters, that if people haven’t embraced Jesus Christ as their personal saviour, they’re going to hell.”
I’m sure that you know we have already had the experience of Prime Ministers who are atheists. Bob Hawke was a self-professed atheist but we need only look at his government’s legacy, to know that while admitting to his personal failings, he did well by this country.
And another Prime Minister, Gough Whitlam, also a non-believer is known to have made inquiries of the costs of being buried in the crypt of St Mary’s Cathedral. When told it would be cost about $250,000 he said:
“What, for three days – that’s an outrage – even for the Catholic church!
So throughout our political history we’ve had leaders and politicians who’ve held a wide variety of attitudes to Christianity and the church. For some, their faith has inspired their political actions, and for others it has been moral and ethical imperatives grounded in a different source.
For those of us who do hold Christian beliefs, however, politics should be and is hard work. We need to constantly reflect on our relationship with God, to mirror the best of ourselves in others; we have an obligation to be informed, to be thoughtful, to be truthful, to replenish our spiritual strength, to guard against complacency and rationality.
Regardless of political persuasion, you will not be surprised to know that there is a great camaraderie among Christian politicians across the Parliament, expressed through the Parliamentary Christian Fellowship – where politics is left by the door, where we meet in prayer and seek God’s support for our work, where we take the time to care for each other, and encourage each other when the times are tough and the challenges are tougher.
It’s in these kinds of groups and in these kinds of discussions that we have the best chance of keeping our individual moral compasses facing true north, ensuring that we are not “flying blind” as we tackle the important decisions that will shape our nation, but instead are guided by a strong sense of orientation steering us safely towards a sound future for our country.
Find Ursula on:
